Understanding The Concept of Salvation in Isaiah and Its Application to African Christian Theology
DOI:
https://doi.org/10.31150/ajshr.v6i3.3425Keywords:
Salvation, Redemption, African, Christian, TheologyAbstract
This paper discusses how, among the Old Testament prophets, Isaiah is designated as the son of Amoz. The content of his message focused on sin and salvation. According to the prophet Isaiah, as a result of the sin of the people of Israel and Judah, the judgment of Yahweh over them was inevitable. Nonetheless, their salvation shall come from the Lord. Isaiah’s message implies that spiritual redemption and physical deliverance from their enemies. It portends that salvation and redemption go hand in hand. In Africa, because of the colonial experience of different nations, as well as the current economic distress, the message of salvation (spiritual) cannot be applied to the Africans when removed from liberation (physical). African Christian theology must identify both the spiritual and physical needs of Africans. This is because it would seem that the Christianity that came through the western missionaries has ended up in another form of slavery for Africans. The poor are still being oppressed and marginalized by the rich, politics still remains a dirty game, corruption is still the order of the day, and Africans still need liberation from the power of sin and socio-political liberty. This paper argues that for the message of salvation to be applied to African Christian theology, it must not only concentrate on the spiritual life of the people, but also their physical life. Accordingly, salvation must also mean liberation from shackles of poverty, marginalisation, and such negative trends. This is the thrust of this Isaiah’s concept of salvation to African Christian theology.
References
K. L. Barker and Kohlenberger, The Complete Expositor’s Bible Commentary: Old Testament. Grand Rapids, Michigan: Zondervan Publishing House, 1994.
Z. Slimi and B. V. Carballido, “Systematic review: AI’s impact on higher education-learning, teaching, and career opportunities,” TEM J., vol. 12, no. 3, p. 1627, 2023.
W. Doniger, Ed., Merriam-Webster’s Encyclopedia of World Religions. Massachusetts: Merriam-Webster, Incorporated Springfield, 1999.
R. B. Dillard and T. Longman, An Introduction to the Old Testament. Leicester: Apollos, 1995.
K. Kahner, Ed., Encyclopedia of Theology: A Concise Sacramentum Mundi. Rochester, Kent: Burns & Oates, 1993.
B. Kato, Theological Pitfalls in Africa. Kisumu: Evangel Publishing House, 1975.
J. E. Madu, Fundamentals of Religious Studies. Obudu: Tony Printers, 1997.
J. Mbiti, African Religions and Philosophy. London: Heinemann Education Books, 1969.
H. P. O. Okeke, Living Our Culture in the Light of Faith Pastoral Letter. Nnewi: CathCom Publishers, 2015.
J. N. Oswalt, The New International Commentary on the Old Testament: The Book of Isaiah Chapters 1-39. Grand Rapids, Michigan: W.M.B. Eerdmans Publishing Company, 1986.
S. J. Schultz, The Old Testament Speaks. New York: Harper and Brothers Publishers, 1960.
“2024 United Nation World Population Prospects.”
J. V. Taylor, The Primal Vision: Christian Presence Amidst African Religion. London: SCM Press, 1976.
E. Uzukwu, Liturgy: Truly Christian Truly African. Eldoret: Gaba Publication, 1982.
L. J. Wood, The Prophets of Israel. Grand Rapids, Michigan: Baker Book House, 1979.
R. E. Clements, “A Light to the Nations: A Central Theme of the Book of Isaiah,” in Forming Prophetic Literature, Essays on Isaiah and the Twelve in Honor of John D. W. Watts, J. W. Watts and P. R. House, Eds., in JSOTS 235. , Sheffield, 1996, pp. 57–69.